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As the hurricane passes through the Caribbean, it destroys everything in i Award-winning original fiction for learners of English. As the hurricane passes through the Caribbean, it destroys everything in its path.
In Florida, a man is out in a fishing boat, unaware of the approaching disaster. Also available with Audio CDs including complete text recordings from the book.
Paperback , 61 pages. Published September 1st by Cambridge University Press. To see what your friends thought of this book, please sign up.
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This book is not yet featured on Listopia. Nov 16, Sofia Orozco added it. Cambridge English Readers is an exciting new series of original fiction, specially written for learners of English.
Graded into six levels - from elementary to advanced - the stories in this series provide easy and enjoyable reading on a wide range of contemporary topics and themes.
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Jul 08, Mana Ando rated it really liked it. Maybe it was time to go home, before the wind got any stronger. But this was the best fishing ever! He was catching more and more.
The book kept me in suspense. I wanted to read the story more and more. The Eye of Horus is "the central element" of seven " gold , faience , carnelian and lapis lazuli " bracelets found on the mummy of Shoshenq II.
Ancient Egyptian and Middle-Eastern sailors would frequently paint the symbol on the bow of their vessel to ensure safe sea travel. Horus was the ancient Egyptian sky god who was usually depicted as a falcon , most likely a lanner or peregrine falcon.
The eye symbol represents the marking around the eye of the falcon, including the " teardrop " marking sometimes found below the eye. The mirror image, or left eye, sometimes represented the moon and the god Djehuti Thoth.
It was believed by the Greeks and Romans that an evil heart could get to the eye. The thought to be powerful effects of eyes and optics created the myth that the energy-producing power of they eye had the ability to cast evil spells with just a glance.
The majority of the eye was restored by either Hathor or Thoth. Hence, the eye of Horus was often used to symbolise sacrifice, healing, restoration, and protection.
The Eye of Horus can be represented as a solar, lunar, and ornithological symbol. This is due to Horus being a solar and lunar deity as well as having a bird-like appearance.
There are seven different hieroglyphs used to represent the eye, most commonly "ir. In Egyptian society, the eye of Horus was also a plant, which they included in elixirs and cakes.
This plant was believed to have the ability to confer immortality onto people. One myth includes gods living upon plant life growing near a lake in Sekhet-hetep.
Different parts of the Eye of Horus were thought to be used by the ancient Egyptians to represent one divided by the first six powers of two: Studies from the s to this day in Egyptian mathematics have clearly shown this theory was fallacious and Jim Ritter definitely showed it to be false in Collection of amulets in the British Museum Room Her return marks the beginning of the inundation and the new year.
The pacified Eye deity is once more a procreative consort for the sun god, or, in some versions of the story, for the god who brings her back.
The dual nature of the Eye goddess shows, as Graves-Brown puts it, that "the Egyptians saw a double nature to the feminine, which encompassed both extreme passions of fury and love.
The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general,  and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.
The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.
Bastet was depicted as both a domestic cat and a lioness, and with these two forms she could represent both the peaceful and violent aspects of the Eye.
Mut was first called the Eye of Ra in the late New Kingdom, and the aspects of her character that were related to the Eye grew increasingly prominent over time.
Likewise, cobra goddesses often represented the Eye. Among them was Wadjet , a tutelary deity of Lower Egypt who was closely associated with royal crowns and the protection of the king.
The deities associated with the Eye were not restricted to feline and serpent forms. Frequently, two Eye-related goddesses appear together, representing different aspects of the Eye.
Similarly, Mut, whose main cult center was in Thebes, sometimes served as an Upper Egyptian counterpart of Sekhmet, who was worshipped in Memphis in Lower Egypt.
These goddesses and their iconographies frequently mingled. The Eye of Ra was invoked in many areas of Egyptian religion,  and its mythology was incorporated into the worship of many of the goddesses identified with it.
In another temple ritual, the pharaoh played a ceremonial game in honor of the Eye goddesses Hathor, Sekhmet, or Tefnut, in which he struck a ball symbolizing the Eye of Apep with a club made from a type of wood that was said to have sprung from the Eye of Ra.
The concept of the solar Eye as mother, consort, and daughter of a god was incorporated into royal ideology. Pharaohs took on the role of Ra, and their consorts were associated with the Eye and the goddesses equated with it.
The priestesses who acted as ceremonial "wives" of particular gods during the Third Intermediate Period c.
The violent form of the Eye was also invoked in religious ritual and symbolism as an agent of protection. The uraeus on royal and divine headdresses alludes to the role of the Eye goddesses as protectors of gods and kings.
Many temple rituals called upon Eye goddesses to defend the temple precinct or the resident deity. Often, the texts of such rituals specifically mention a set of four defensive uraei.
These uraei are sometimes identified with various combinations of goddesses associated with the Eye, but they can also be seen as manifestations of "Hathor of the Four Faces", whose protection of the solar barque is extended in these rituals to specific places on earth.
The Eye of Ra could also be invoked to defend ordinary people. Some apotropaic amulets in the shape of the Eye of Horus bear the figure of a goddess on one side.
These amulets are most likely an allusion to the connection between the Eye of Horus and the Eye of Ra, invoking their power for personal protection.
Models like those in the spells have been found in the remains of ancient Egyptian towns, and they include bowls in front of their mouths where fuel could be burnt, although the known examples do not show signs of burning.
Egyptian funerary texts associate deceased souls with Ra in his nightly travels through the Duat , the realm of the dead, and with his rebirth at dawn.
In these texts the Eye and its various manifestations often appear, protecting and giving birth to the deceased as they do for Ra.
From Wikipedia, the free encyclopedia. The Journal of Egyptian Archaeology. Darnell, John Coleman Journal of Ancient Near Eastern Religions.
Crowns in Egyptian Funerary Literature: Royalty, Rebirth, and Destruction. Women in Ancient Egypt. In Dieleman, Jacco; Wendrich, Willeke.
In Shafer, Byron E.